Philosophy

...continued from part 1 Eternal Priesthood The significance of Christ’s Incarnation is paramount to an understanding of the possibility and effectualness of prayer. His eternal and mediatory priesthood is the ultimate foundation of prayer. Therefore, the New Testament prescribes all prayer to be done in the Name of Jesus Christ (Jn.14:13,14; 16:23,24,26). The essence of this truth is captured in the declaration of Christ Himself: “I am the way, the truth, and the life. No one comes to the Father except through Me” (Jn.14:6). This understanding is important since the statement is trans-temporal, it applies to both Pre-Fall and Post-Fall situations alike. There was never that Christ was not the way. He did not become the way. He eternally exists as the way, the truth, and the life – the eternal “I am”, immutable and absolute. Through Him were the worlds created, and for Him (Col.1:15). All things begin in Him and return to Him, who is the Alpha and Omega, the Beginning and the End (Rev.

Published in Basileia , April 2010 as "Encountering God in Prayer". At half-past four in the morning, the little neighborhood in Kolkata resounds with chirps of birds, radio music, and early voices of shopkeepers, vegetable vendors, paperboys, school kids, and a miscellany of others rolling into their day. Dominating these are the sounds of bells and sacred chants ( mantras ) from a nearby Temple, a Prayer Call ( adhan ) by a muezzin from a Mosque nearby, and hymns from Christian homes around. Religion, certainly, is an interwoven fiber of our society. Prayer is its distinctive feature. From homes and neighborhoods to schools, universities, and working places; from market places to river banks, vales, and mountain tops, we are incessantly surrounded by sights, symbols, and sounds of prayer. The experiences are varied; the commodities, not few. We, of course, talk of flowers, incense sticks, coconuts, and nectar; we also know a bit about prayer wheels, prayer mats, prayer shaw