The Rational Anticipation Principle and the Doctrine of Trinity
The third criterion of Revelation in Indian philosophy is Rational Anticipation (Hiriyanna: Indian Philosophy); the first two being the principle of not-this-worldly (alaukika) and the principle of non-contradiction (abadhita; i.e. revelation must not contradict known facts). The question is whether the doctrine of Trinity meets the principle of Rational Anticipation? We'll quickly look at two arguments to check out the same. 1. The Argument from the Possibility of Knowledge a. If God exists, He must be an intelligent being (or else, intelligence is an accident and truth is impossible- but, to say truth is impossible is to contradict self; therefore, truth exists and has its eternal ground in God). b. Intelligence involves Knowledge and Knowledge involves a Subject-Object distinction. c. Eternal intelligence must involve eternally a Subject-Object distinction. d. This distinction must be internal and eternal (since, nothing can be infinite and eternal outside the Godhead - God is